The fault is not a fatality for the Christian, because he knows that he must always take it into account as a possibility. He knows it from Adam. Since the Fault. And that is why the Fault exists, to remind us of our weakness and our imperfection and to force us to take into account the possibility of fault. Often, this very simple idea turns into a trial of guilt. At the beginning of Lent, the idea of ​​penance is omnipresent. The accusers of guilt do not understand the essence of penance, which is precisely to review, to track down this weakness that keeps encumbering us. Penance is not a via dolorosa . It is our weakness that is our via dolorosa . And we can at any time try to remedy it. There is no guilt that cannot be fought effectively with the help of grace. Tracking down the times when we had to surrender to our weakness is penance. To try to see higher, to try to elevate ourselves, to try to remove ourselves by greater acuity from our weakness and to make sure empirically that we no longer succumb to it, that is indeed penance in its splendour. The fault is mine. And often the fault comes from a lack of ambition, a lack of faith that causes fear of failure. Christ keeps telling us from the top of the mountain that Solitus in Excelsis. The solution is at the top.