From traditional…

“We are dwarfs on the shoulders of giants; we see more than they, and further; not that our gaze is piercing, nor lofty in stature, but we are elevated, heightened, by their gigantic stature”.

This quote from Bernard de Chartres (12th century) found in Rémi Brague's latest book, Moderately Modern (Editions Flammarion), always strikes me as brighter each time I read it. Tradition is never what traditionalists or progressives say it is. Tradition resolutely ignores divisions. She doesn't even know confrontation. Tradition boils down to a deep sense of balance and serenity. If we dive into her, we immediately realize that she is inaccessible to most men, that few are those of whom she could be proud, that they were always armed with prodigious humility. But all those who wanted to put her in a cage because they hated her influence or those who did the same because they wanted to protect her from herself and keep her for themselves, did not understand or saw a thing. . The tradition is unalterable. Contrary to popular belief, its destruction is impossible. At worst, is it possible to forget it. And forgetting it does him no harm. She knows how to reserve herself. She is never in a hurry, panicked in the face of her time. She takes her time, since she accompanies him. If men forget her, she knows how to leave traces here and there so that we rediscover her existence when the time comes.

It is like water: no one can break it or hold it.

You should almost not refer to it. You should act as if she wasn't there. We deserve it so little… It immediately loses its luster when we talk about it, when we bring it down to our level. Tradition is intrinsically linked to life; in reality, they are one. They go together.

Excerpt from The Holy Mass, yesterday, today and tomorrow , quotation from Mr. Dominique Ponnau, director of the Ecole du Louvre, Conference given in Le Mans, September 19, 1998.

"I remember. This memory is for me a cultural and human reference almost every day. It was in June 1985, in Pont-à-Mousson, at the end of the symposium “Music in the Church today”. Maurice Fleuret — in peace be his soul — the magnificent director of music and dance to Minister Jack Lang, friend of Pierre Mauroy, leftist, promoter as enlightened as he was determined of contemporary music, took the speech. Word of fire. Of supplication; one can say so, since he himself begged. I will quote him ad sensum , but this word I have never forgotten: it is his. Evoking what Western music, from its origins to the present day, owed to the Church, to the liturgy of the Church, what owed to the music of the Church the music of Monteverdi, Bach, Mozart , Beethoven, Stravinsky, Messiaen: everything . To the liturgical music of the Church, Western music owed everything, he said. And himself, Maurice Fleuret, in his own life as a musician, to the music of the Church, what did he owe? Everything . He owed her everything, he said. And this Western music which owed everything to the Church, to the liturgy of the Church, what did it owe to Gregorian chant? Everything , he said. To Gregorian chant, all Western music, he said, owed everything . But the Spirit of Gregorian chant, he said, this spirit which he could not imagine ceasing to breathe, where was it breathed? In the liturgy, he says. And that's when he begged the Church…: I beg you, he exclaimed, for the benefit of the ecclesiastics present, don't leave the monopoly of Gregorian chant to the State. It is made for the liturgy. And it is in the liturgy that it must be practiced.”

Christian testimony – 2

When I started this blog, very quickly the idea of ​​writing on the liturgy came to me. Not to claim specialist status, but to share my experience of what is at the heart of a Christian's life. There were therefore two paths that had to merge: It was necessary to tell the mass (and its benefits), and then entrust the journey that had revealed it.

Part 2: Christianity, king of communities – At the foot of the altar

When I lived in London, the thought of spirituality never ceased to inhabit me. My quest boiled down to the permanent search for the inner life. This beating, throbbing heart could only be flesh and blood. That was my intuition. Twenty-five years later, it's a certainty that lives in me: not to let this heart beat and throb without giving it enough time, attention and affection. Unceasingly, seek to deepen this mystery which surrounds it. Anything that prevents this dialogue, anything that interferes with this connection, provokes my deepest contempt. This burning intimacy has perfect enemies hatched by the modern world, enemies like communitarianism and syncretism.

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The abandonment of Benedict XVI

Ocean

“Eli, Eli lama sabachtani?” 1 When Benedict XVI signifies, in a few simple words, that he renounces the office of pope, it is an earthquake that shakes the world and strikes Catholics. The wildest rumors are circulating and everyone wonders about the causes of this decision which, even if it is not unique, causes amazement. Personally two feelings inhabit me: abandonment and sadness, its pilot fish, not to say desolation. The abandonment resembles an echo that keeps reproducing and growing, like a haunting complaint.

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Christian testimony

When I started this blog, very quickly the idea of ​​writing on the liturgy came to me. Not to claim specialist status, but to share my experience about what is at the heart of a Christian's life. There were therefore two paths that had to merge: It was necessary to tell the mass (and its benefits), and then entrust the journey that had revealed it.

Part 1: Which mass for which Church? - In front of the church

priests in cassocksDuring 1987, I thought my time had come. My life was falling apart. Life never falls apart, it will take me a few years to figure it out; either it stops, or it is transformed. My life was therefore transformed, violently, intensely, it offered me the enantiodromos as the Greeks say. The enantiodromos is this road which splits, which separates, which becomes two, and confronts us with a choice. The enantiodromos allowed me to understand what freedom was. It was an unprecedented situation, I was about to realize it. This crossing where life takes a completely unexpected turn marks the passage from childhood to adulthood. This moment has no age. I mean you can experience it at any age. What you shouldn't do is not live it. Not understanding what differentiates the freedom experienced in childhood from the freedom chosen in adulthood. Because the choice made, we become another; the experience reveals to us and gives a framework and foundations to the personality.

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Monsignor Centene...

The Vannetais are well off people. The homily of Monsignor Centène in the Saint-Pierre de Vannes cathedral last Sunday is invigorating. This is not the first time that the homilies of Monseigneur Centène have been cited on Catholic sites, and given the quality of these, it is not about to end.

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Priest "Generation Benoit XVI"

Dear Father,

It is with great pleasure that I welcome your departure. Not that I am happy that you are leaving the chapel of Notre-Dame du Lys, but because I am happy to have met you and that you are continuing your priesthood by showing the example of the priest according to Benoit XVI.

Yesterday, for the feast of the Holy Trinity, you celebrated your last mass according to the extraordinary rite in the 15th arrondissement of Paris. In this pious little chapel, where you arrived in 2009 when the diocese of Paris began to assume responsibility for the chapel and to appoint priests to its service. And while you had already been ordained a priest for almost ten years, you learned to celebrate Mass according to the 1962 missal! A great lesson in humility! You have cast yourself in the mold of the bi-millennial form. To meet the request of your superiors, but also that of a group of die-hard faithful lovers of the extraordinary rite.

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