Tag: tradition

Why this hatred of authority?

Published on by Emmanuel L. Di Rossetti 7 comments

Authority resembles those secret agents dear to Graham Greene who conceal their identity so as not to lose it further during a bad encounter. She still has a few admirers who love her and deploy treasures of ingenuity to define her, redefine her, so that she is understood in her time. To do this, they bring her closer to tradition, to honor, to hierarchy, to natural law... they constantly give her a cane, crutches, a tripod, so that she can still get out of his hiding place and get some fresh air. The words to which they attach authority resemble bandages, cautery, which, in the end, hide it a little more. The disenchantment has been pronounced for a long time and is increasing. Nothing can save authority, everything that it inspires brings to mind old things that we know how to do without. It is of no use. It is of no use.

Authority, in its Latin sense, comes from auctor which means “one who increases”, and from auctoritas , which has “power to impose obedience”. Authority is equated with power, which we forget when separating power and authority. On the other hand, it is a power without power, it does not constrain. Its field of action is born from ethics, knowledge, belief... Because it requires obedience. This is where we begin to stumble over its meaning, because the times do not like obedience. And, as the era no longer appreciates belief, it denigrates authority. It devalues ​​it, it identifies it with cowardly and blind power. She gives him a nickname that has become an implication: authoritarianism . As if to reveal what she hides under her mask of leniency: a brutal, violent and unstable character. It must be unmasked. She must be slandered. Above all, we must no longer understand anything, and what is not understanding anything if not a new form of belief? Authority imposes limits that no one wants anymore, which oblige and prevent us from being what we want. The era believes that it is by being what we desire that we will be what we deserve. Individualism reigns supreme, and unchallenged. No one knows better than you what is good for you. Let’s take it for granted! As it was necessary to ignore limits and hierarchy, the era threw authority aside after having put it on the picket line. Authority catalyzed modernity. She had to be subdued.

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What is the problem with the Mass of Paul VI?

Published on by Emmanuel L. Di Rossetti 10 comments

More than fifty years ago, the Catholic Church gave itself a new Mass which broke in a way never seen before with the tradition of the Church. The reformers, however, did not expect the traditional Mass to continue for them. They were even convinced of the contrary. abolition of the traditional Roman mass . commit themselves, as prayers, as seminarians, to celebrating and bringing to life this form of the Roman rite. The latter are often accused of being troublemakers, nostalgics, identity seekers, and above all, crime of lèse-majesté, of being against the Second Vatican Council, which one no longer separates from one's own spirit; this spirit of the council which we feast on without ever really qualifying it, as for almost all important things. In the Church as elsewhere, progressives act by essentializing their opponents in order to discredit them. The liturgy is the summit and the source of the life of the Church, as the last council reminds us, and the liturgy is tradition. To resolve the crisis of the liturgy that she carries within her, the Church will have to reweave the threads of damaged and wounded tradition, even and above all, if the time urges her not to do so.

Which Vatican II?

"The new Ordo Missae, if we consider the new elements, susceptible to very different appreciations, which seem implied or implied therein, departs in an impressive way, as a whole as in detail, from the theology of the Holy Mass, as it was formulated at the XXII session of the Council of Trent, which, by definitively fixing the "canons" of the rite, raised an impassable barrier against any heresy which could undermine the integrity of the Mystery” 2 Cardinal Ottaviani, prefect emeritus of the Congregation for the Doctrine of the Faith addressed Paul VI on September 3, 1969, we were a few weeks away from the entry into force of the new mass. In a way, this concluded the Second Vatican Council which had however closed its doors for four years! Let's dwell a little on the figure of Cardinal Alfredo Ottaviani: the son of a baker, from the poor neighborhoods of Rome, he turned out to be a very good student at the Roman pontifical seminary, and obtained three doctorates, in theology, philosophy and canon law. . Secretary of the Holy Office, then proprefect of the Congregation for the Doctrine of the Faith, he worked the four years preceding the council to prepare the themes to be treated and pronounced the habemus papam for the election of John XXIII. This month of October 1962 will see the masks fall and positions, progressive or modernist, appear. John XXIII, in his opening speech of the Council, will display a certain contempt for the curial team of Pius XII by declaring: "The Spouse of Christ prefers to resort to the remedy of mercy, rather than brandishing the weapons of severity . She believes that, rather than condemning, she responds better to the needs of our time, by emphasizing the riches of her doctrine. » 3 There is in this sentence a dichotomy which inaugurates and prefigures the whole Second Vatican Council: can there be mercy if there is no condemnation of an act? Why should there be a remedy if there is no wound before? Didn't we see the will to put sin under the rug like a troublesome dust? The tone used where leniency asserts itself as the supreme authority will become the leitmotif of the Second Vatican Council. Therefore a sling is organized. The texts prepared by the curia are rejected. Notably De fontibus revelationis , on the sources of revelation, and De Ecclesia . An absolute majority was needed to ratify this rejection, John XXIII gave his agreement and was satisfied with the relative majority. “Thus was carried out a veritable coup d'etat, by which all the liberal tendencies, in the process of organizing themselves into a 'conciliar majority', snatched doctrinal power from the Curia inherited from Pius XII. » 4 . From then on, and since the working texts had been trampled on and discarded, work began on the liturgy. We thought the unifying subject. The progressives had an agenda as usual, which the conservatives almost never have. Cardinal Ottaviani, on October 30, 1962, took the floor, he was not yet blind and was going to show clairvoyance, he asked that the rite of the Mass not be treated "like a piece of cloth that is put back fashionable according to the fancy of each generation”. It seemed to the audience that it was too long in its development. He was interrupted without regard to his rank. His microphone was cut to the applause of a large number of Fathers. The Second Vatican Council could begin.

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Letter to Pope Francis regarding the Mass

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Preamble
This letter to Pope Francis was first written for La Voie Romaine 1 in order to bear witness to the beauty and effectiveness of the traditional Roman rite and to bear witness to the shock caused by the motu proprio, Traditionis custodes , published on 16 July 2021 by Pope Francis.

Holy Father,
I was waking up from a terrible nightmare: I dreamed that you were limiting access to the traditional liturgy, so I thought it was important to reveal to you how much the Mass of Saint Pius V has marked my existence without my being the least prepared for it. Do you know that it is difficult for me to write Saint-Père, because I had no father. I have one, like everyone else, but I didn't get it when I should have. So he left me before I was born. I found it later, but you understand that I didn't get it at the right time. I didn't have the good times that a child knows with his father. I didn't know him when the need arose, and the need arose at all times since absence created it I didn't have a father to guide me, like a tutor, to share my likes and my dislikes, to marry my views or influence them.

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Benedict XVI in Paradise!

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"Is it morning or evening?"
My breath would catch, then it would resume. As if giving a sign of a defect. He let me go. The pneuma was leaving me. I sighed that I was ready. My God I love! But, the breath came back, the air of nothing, as if he had gone out to run an errand. The memoir is out.
I knew G. was coming. I hoped that my last strength would last until his return. I was waiting for him to go into agony. I felt no tension. I think everything went quickly afterwards. Time is rushing. I heard different sounds that don't seem to all belong to the same universe. It gave me a vague torpor like you feel when you're comatose. Sounds coming from several dimensions. G arrived with two sisters, my little memories who had taken such good care of me all these years.
I heard perfectly what was being said. The soul has ears, doesn't it? I gauged which witnesses would be present during my judgment. I questioned my angel, but he did not answer. Was he already called to pave my way? I could hear G. speaking to me in his melodious voice to reassure me, but I couldn't answer him. This is certainly what decided him to bless me and offer me the last sacrament. My voice no longer came out. I understood that this time, she would never go out again. My voice on Earth died out at that moment. It started like this. She had betrayed me before, however this time, I understood that it was final. I no longer exerted any force to make her change her mind. I felt that parts of me were becoming independent of me. I wanted to repeat: my God whom I love! I say it without a voice. From the look, G. understood me. The soul has ears. G. knelt down the moment I felt like I was slipping. I remembered myself, as a child, slipping on a pool of freezing water and finding myself on my buttocks, spinning on my own. My eyes closed on this delicious memory of mom and dad laughing at the bursts of my fall, my very dear brother was also laughing at their side, then he helped me to get up. My dear parents who had given me life in a difficult time and who, at the cost of great renunciations, had prepared a marvelous home for me with their love. Everything happened very quickly. I left my body. I understood that the soul was the real I. I still felt my limbs. It was strange. I felt someone coming. Everything was going very fast. A person was approaching. He was familiar to me. How did I know? It was like a new sense that preceded all my lost senses. I knew who was coming even though I didn't see anyone, besides my vision was blurring, it was getting confused, but I knew, I felt that someone was standing in front of me.

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The breath of the Spirit in Warrington! A church is reborn!

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The Fraternity at Warrington , by Abbé Armand de Malleray, Rector of St. Mary's Church in Warrington

Few traditional mass centers have started without a core of parishioners willing to pray in the traditional form. Yet this is what happened in Sainte Marie de Warrington, a medium-sized town located between Liverpool and Manchester, in the northwest of England. The Benedictine monks of Ampleforth Abbey had built this large and beautiful neo-Gothic church in 1870. But for lack of vocations they had to entrust Saint Mary to the diocese which, for the same reason, soon had only one alternative. : closure or Fraternité Saint-Pierre. One could thus summarize the choice offered by the Archbishop of Liverpool to his flock: Eleison or Morrison (Morrison is the English equivalent of Leclerc supermarkets). Rather than let their beautiful church become a shopping center (or an indoor climbing center as happened for another church in the city), the faithful decided to try the Mass in Latin. In 2015, the Priestly Fraternity of Saint Peter was therefore invited to take over the management of this church.

In this majestic architectural setting, we were able to unfold the traditional liturgy and ministry without the slightest hindrance. As all the buildings belong to us, and with the approval of the local archbishop, the entire ministry is carried out according to the liturgical and disciplinary traditions described in the Constitutions of the FSSP. Before our arrival, and in the first months, several meetings allowed parishioners to ask questions to which our priests answered, explaining the theological and spiritual reasons for Latin, the posture of the priest turned towards God, the absence of lay ministers of Holy Communion etc. About three quarters of the community remained. Since then, many other devotees have arrived. For many, the first Holy Week in 2016 was a revelation. Other parishioners said they discovered the significance of the sacred architecture, converging on the tabernacle, when the vast platform with table installed in the middle of the nave in the 1970s was removed and the high altar rebuilt. After about 50 years of interruption, we have restored the Corpus Christi procession of Saint Mary to a nearby church. All Catholics in the city and elsewhere are invited. We bought a large adjacent building to make a small school and a large parish hall. About 40 people attend Holy Mass each weekday and 240 on Sundays. The priests absolve about 85 penitents a week and give plenty of time for spiritual direction.

The Archbishop of Liverpool has given us unwavering support. Twice he ordained our priests in our church. He was the first English bishop to ordain in the traditional form since 1970. Each year he confers the Sacrament of Confirmation. Without however sharing the point of view of our Fraternity on a certain number of pastoral and dogmatic questions, our Archbishop is happy to see a community of faithful growing in a serene way. While burying far more priests than he ordains, and closing churches instead of building them, the pastor of this archdiocese generously supports our little community because of the manifest fruits God is producing in it. Every year converts join the Church, young people marry and others embrace the consecrated life. The faithful often pray for vocations, either during votive Masses for Vocations, or according to the Prayer of the Confraternity of Saint Peter. Their clergy remind them that their prayers and their sacrifices are essential to obtain from God the priests of tomorrow, making it possible to offer other parishes the opportunity for a saving rebound like that of Saint Mary of Warrington. O God, give us many holy priests!

 

Abbé Armand de Malleray, Rector of the Church of Sainte-Marie de Warrington

Paradise Lost by Sebastien de Courtois

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There is a nostalgia for a lost paradise. We all feel it, more or less; it connects us to original sin and to the fall. This disease torments pure souls. She heels and waves. Illness of youth if ever there was one, romantic madness, this nostalgia is at the heart of Sébastien de Courtois' novel, L'ami des beaux jours .

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Craftsman's Prayer

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12th century monastic prayer
Teach me, Lord, to use the time you give me to work well…
Teach me to unite haste and slowness, serenity and fervor, zeal and peace. Help me at the start of the work. Help me in the heart of the work… And above all fill up the gaps in my work yourself: Lord, in all the work of my hands leave a grace from You to speak to others and a defect from me to speak myself.

Keep in me the hope of perfection, otherwise I would lose heart. Keep me in the impotence of perfection, otherwise I would lose myself in pride...

Lord, never let me forget that all work is empty except where there is love...

Lord, teach me to pray with my hands, my arms and all my strength. Remind me that the work of my hands belongs to you and that it is up to me to give it back to you… That if I do to please others, like the flower of the grass I will wither in the evening. But if I do for the sake of good, I will remain in good. And the time to do well and to your glory is now.

Amen

Antigone, rebellious and intimate (7/7. Love)

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7th and last part: Love

Antigone's desire is family, she does not want to leave her brother unburied; Creon, he wants to assert himself as king and show his power. Antigone favors family ties that embody love and reveal a being. Creon establishes his power by signing an act of law which must establish his authority. The same word characterizes their action: desire. But desire does not recognize desire in the other, one might believe, especially if one is tempted to worship desire for itself, that desire dubs any desire it encounters. Between Creon and Antigone, it is the measure of the desires that counts. Face to face, Antigone and Creon will increase the measure of their desires to the adversity they encounter. But is the source of Antigone's desire still understandable today? Indeed, Antigone's desire, this desire which is based on justice, justice done and returned to the remains of her brother and to the gods, this desire takes on its full meaning, because it is communal, it is part of a city ​​and in a family, reduced vision of the city, and in a belief, Antigone leans against the gods to challenge Creon. Antigone does not express a personal desire, she defends an eternal law, she defends her duty to say it, to claim it before any power that thinks itself above her. Since when do we no longer hear anyone standing up in the public space to claim their duty at the cost of their life? The worst ? We have become accustomed to this silence, this resignation, the transcendental laws no longer tell us much, so nothing comes to overhang and therefore correct the laws which pass in front of us and encircle us like rubbish in a stream of water. The communities that fortified the individual within a space that protected him and allowed him to grow were shattered. The individual now looks like a crazy electron who can only build himself up from gusts of wind that constantly exhaust him and confuse him and erase even the taste for the meaning to be given to his life. Social life is based on law and law alone, but in a place without geography made up of people above ground, all rights are equal and crushed in an odious shambles. Creon has the power. Antigone is the daughter of Oedipus. At a time when it is no longer a question of having, of possessing, of acquiring, Antigone weighs—since it is necessary to evaluate—very little. The methodical destruction of all metaphysics is akin to a crime against humanity. Perhaps the greatest the world has ever known. Since with one click, I can acquire everything, I only need to know my desire to satisfy it. We also understand that this individual desire that nothing protects from his appetite accepts no limits and especially not those set by others; then comes into play envy, debased, debased desire.

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From traditional…

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“We are dwarfs on the shoulders of giants; we see more than they, and further; not that our gaze is piercing, nor lofty in stature, but we are elevated, heightened, by their gigantic stature”.

This quote from Bernard de Chartres (12th century) found in Rémi Brague's latest book, Moderately Modern (Editions Flammarion), always strikes me as brighter each time I read it. Tradition is never what traditionalists or progressives say it is. Tradition resolutely ignores divisions. She doesn't even know confrontation. Tradition boils down to a deep sense of balance and serenity. If we dive into her, we immediately realize that she is inaccessible to most men, that few are those of whom she could be proud, that they were always armed with prodigious humility. But all those who wanted to put her in a cage because they hated her influence or those who did the same because they wanted to protect her from herself and keep her for themselves, did not understand or saw a thing. . The tradition is unalterable. Contrary to popular belief, its destruction is impossible. At worst, is it possible to forget it. And forgetting it does him no harm. She knows how to reserve herself. She is never in a hurry, panicked in the face of her time. She takes her time, since she accompanies him. If men forget her, she knows how to leave traces here and there so that we rediscover her existence when the time comes.

It is like water: no one can break it or hold it.

You should almost not refer to it. You should act as if she wasn't there. We deserve it so little… It immediately loses its luster when we talk about it, when we bring it down to our level. Tradition is intrinsically linked to life; in reality, they are one. They go together.