Why this hatred of authority?

Authority resembles those secret agents dear to Graham Greene who conceal their identity so as not to lose it further during a bad encounter. She still has a few admirers who love her and deploy treasures of ingenuity to define her, redefine her, so that she is understood in her time. To do this, they bring her closer to tradition, to honor, to hierarchy, to natural law... they constantly give her a cane, crutches, a tripod, so that she can still get out of his hiding place and get some fresh air. The words to which they attach authority resemble bandages, cautery, which, in the end, hide it a little more. The disenchantment has been pronounced for a long time and is increasing. Nothing can save authority, everything that it inspires brings to mind old things that we know how to do without. It is of no use. It is of no use.

Authority, in its Latin sense, comes from auctor which means “one who increases”, and from auctoritas , which has “power to impose obedience”. Authority is equated with power, which we forget when separating power and authority. On the other hand, it is a power without power, it does not constrain. Its field of action is born from ethics, knowledge, belief... Because it requires obedience. This is where we begin to stumble over its meaning, because the times do not like obedience. And, as the era no longer appreciates belief, it denigrates authority. It devalues ​​it, it identifies it with cowardly and blind power. She gives him a nickname that has become an implication: authoritarianism . As if to reveal what she hides under her mask of leniency: a brutal, violent and unstable character. It must be unmasked. She must be slandered. Above all, we must no longer understand anything, and what is not understanding anything if not a new form of belief? Authority imposes limits that no one wants anymore, which oblige and prevent us from being what we want. The era believes that it is by being what we desire that we will be what we deserve. Individualism reigns supreme, and unchallenged. No one knows better than you what is good for you. Let’s take it for granted! As it was necessary to ignore limits and hierarchy, the era threw authority aside after having put it on the picket line. Authority catalyzed modernity. She had to be subdued.

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What is the problem with the Mass of Paul VI?

More than fifty years ago, the Catholic Church gave itself a new Mass which broke in a way never seen before with the tradition of the Church. The reformers, however, did not expect the traditional Mass to continue for them. They were even convinced of the contrary. abolition of the traditional Roman mass . commit themselves, as prayers, as seminarians, to celebrating and bringing to life this form of the Roman rite. The latter are often accused of being troublemakers, nostalgics, identity seekers, and above all, crime of lèse-majesté, of being against the Second Vatican Council, which one no longer separates from one's own spirit; this spirit of the council which we feast on without ever really qualifying it, as for almost all important things. In the Church as elsewhere, progressives act by essentializing their opponents in order to discredit them. The liturgy is the summit and the source of the life of the Church, as the last council reminds us, and the liturgy is tradition. To resolve the crisis of the liturgy that she carries within her, the Church will have to reweave the threads of damaged and wounded tradition, even and above all, if the time urges her not to do so.

Which Vatican II?

"The new Ordo Missae, if we consider the new elements, susceptible to very different appreciations, which seem implied or implied therein, departs in an impressive way, as a whole as in detail, from the theology of the Holy Mass, as it was formulated at the XXII session of the Council of Trent, which, by definitively fixing the "canons" of the rite, raised an impassable barrier against any heresy which could undermine the integrity of the Mystery” 2 Cardinal Ottaviani, prefect emeritus of the Congregation for the Doctrine of the Faith addressed Paul VI on September 3, 1969, we were a few weeks away from the entry into force of the new mass. In a way, this concluded the Second Vatican Council which had however closed its doors for four years! Let's dwell a little on the figure of Cardinal Alfredo Ottaviani: the son of a baker, from the poor neighborhoods of Rome, he turned out to be a very good student at the Roman pontifical seminary, and obtained three doctorates, in theology, philosophy and canon law. . Secretary of the Holy Office, then proprefect of the Congregation for the Doctrine of the Faith, he worked the four years preceding the council to prepare the themes to be treated and pronounced the habemus papam for the election of John XXIII. This month of October 1962 will see the masks fall and positions, progressive or modernist, appear. John XXIII, in his opening speech of the Council, will display a certain contempt for the curial team of Pius XII by declaring: "The Spouse of Christ prefers to resort to the remedy of mercy, rather than brandishing the weapons of severity . She believes that, rather than condemning, she responds better to the needs of our time, by emphasizing the riches of her doctrine. » 3 There is in this sentence a dichotomy which inaugurates and prefigures the whole Second Vatican Council: can there be mercy if there is no condemnation of an act? Why should there be a remedy if there is no wound before? Didn't we see the will to put sin under the rug like a troublesome dust? The tone used where leniency asserts itself as the supreme authority will become the leitmotif of the Second Vatican Council. Therefore a sling is organized. The texts prepared by the curia are rejected. Notably De fontibus revelationis , on the sources of revelation, and De Ecclesia . An absolute majority was needed to ratify this rejection, John XXIII gave his agreement and was satisfied with the relative majority. “Thus was carried out a veritable coup d'etat, by which all the liberal tendencies, in the process of organizing themselves into a 'conciliar majority', snatched doctrinal power from the Curia inherited from Pius XII. » 4 . From then on, and since the working texts had been trampled on and discarded, work began on the liturgy. We thought the unifying subject. The progressives had an agenda as usual, which the conservatives almost never have. Cardinal Ottaviani, on October 30, 1962, took the floor, he was not yet blind and was going to show clairvoyance, he asked that the rite of the Mass not be treated "like a piece of cloth that is put back fashionable according to the fancy of each generation”. It seemed to the audience that it was too long in its development. He was interrupted without regard to his rank. His microphone was cut to the applause of a large number of Fathers. The Second Vatican Council could begin.

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Letter to Pope Francis regarding the Mass

Preamble
This letter to Pope Francis was first written for La Voie Romaine 1 in order to bear witness to the beauty and effectiveness of the traditional Roman rite and to bear witness to the shock caused by the motu proprio, Traditionis custodes , published on 16 July 2021 by Pope Francis.

Holy Father,
I was waking up from a terrible nightmare: I dreamed that you were limiting access to the traditional liturgy, so I thought it was important to reveal to you how much the Mass of Saint Pius V has marked my existence without my being the least prepared for it. Do you know that it is difficult for me to write Saint-Père, because I had no father. I have one, like everyone else, but I didn't get it when I should have. So he left me before I was born. I found it later, but you understand that I didn't get it at the right time. I didn't have the good times that a child knows with his father. I didn't know him when the need arose, and the need arose at all times since absence created it I didn't have a father to guide me, like a tutor, to share my likes and my dislikes, to marry my views or influence them.

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Benedict XVI in Paradise!

"Is it morning or evening?"
My breath would catch, then it would resume. As if giving a sign of a defect. He let me go. The pneuma was leaving me. I sighed that I was ready. My God I love! But, the breath came back, the air of nothing, as if he had gone out to run an errand. The memoir is out.
I knew G. was coming. I hoped that my last strength would last until his return. I was waiting for him to go into agony. I felt no tension. I think everything went quickly afterwards. Time is rushing. I heard different sounds that don't seem to all belong to the same universe. It gave me a vague torpor like you feel when you're comatose. Sounds coming from several dimensions. G arrived with two sisters, my little memories who had taken such good care of me all these years.
I heard perfectly what was being said. The soul has ears, doesn't it? I gauged which witnesses would be present during my judgment. I questioned my angel, but he did not answer. Was he already called to pave my way? I could hear G. speaking to me in his melodious voice to reassure me, but I couldn't answer him. This is certainly what decided him to bless me and offer me the last sacrament. My voice no longer came out. I understood that this time, she would never go out again. My voice on Earth died out at that moment. It started like this. She had betrayed me before, however this time, I understood that it was final. I no longer exerted any force to make her change her mind. I felt that parts of me were becoming independent of me. I wanted to repeat: my God whom I love! I say it without a voice. From the look, G. understood me. The soul has ears. G. knelt down the moment I felt like I was slipping. I remembered myself, as a child, slipping on a pool of freezing water and finding myself on my buttocks, spinning on my own. My eyes closed on this delicious memory of mom and dad laughing at the bursts of my fall, my very dear brother was also laughing at their side, then he helped me to get up. My dear parents who had given me life in a difficult time and who, at the cost of great renunciations, had prepared a marvelous home for me with their love. Everything happened very quickly. I left my body. I understood that the soul was the real I. I still felt my limbs. It was strange. I felt someone coming. Everything was going very fast. A person was approaching. He was familiar to me. How did I know? It was like a new sense that preceded all my lost senses. I knew who was coming even though I didn't see anyone, besides my vision was blurring, it was getting confused, but I knew, I felt that someone was standing in front of me.

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Craftsman's Prayer

12th century monastic prayer
Teach me, Lord, to use the time you give me to work well…
Teach me to unite haste and slowness, serenity and fervor, zeal and peace. Help me at the start of the work. Help me in the heart of the work… And above all fill up the gaps in my work yourself: Lord, in all the work of my hands leave a grace from You to speak to others and a defect from me to speak myself.

Keep in me the hope of perfection, otherwise I would lose heart. Keep me in the impotence of perfection, otherwise I would lose myself in pride...

Lord, never let me forget that all work is empty except where there is love...

Lord, teach me to pray with my hands, my arms and all my strength. Remind me that the work of my hands belongs to you and that it is up to me to give it back to you… That if I do to please others, like the flower of the grass I will wither in the evening. But if I do for the sake of good, I will remain in good. And the time to do well and to your glory is now.

Amen

Antigone, rebellious and intimate (2/7. The funeral)

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Part 2: The funeral

My dear Ismene. I come this morning to tell you that I took care of everything. I took the same undertakers for our two brothers. I couldn't choose and since our brothers didn't leave any last wishes, I took matters into my own hands to get it sorted out as soon as possible. I still ordered embalming so that they are presentable. If you want to go see them, they'll be ready around 3 p.m. You do not have to. Well, if you can take ten minutes, that might be fine. It may be better to keep an image of them happy, children for example. I took the same urn model for both. A priest will come to the funeral home and give a short speech before the cremation. I ordered him to come to the funeral home. You see, I took care of everything. Eteocles will be buried in the cemetery which is located about thirty minutes from Thebes by taking the national. For Polynice, it is more complicated with the law of our uncle, Creon. I decided to scatter his ashes on the battlefield as the king does not want him buried. Makes sense, right? Tell me what you think, I'm not stopped on this point. This portrait of Antigone living in the 21st century delivering the remains of her brothers to the funeral director summarizes the rite of funerals today. The family has since the Industrial Revolution been rendered unproductive. Funerals are no longer part of the family tradition. The modern world is reassured by using the formula make sense , as the translation of the Anglo-Saxon expression is heard today, and as it is so comforting to repeat it to oneself without it really having any… sense, because what what are these mini-senses found on the ground almost by chance, what are these skin-deep that invite themselves in almost without our being there for nothing, if not the residues of a past sense, a common sense, a good sense sculpted by the centuries? Through the destruction of the family, transmission between generations is lacking, the meaning of our actions is lost, so we have to invent meaning, create meaning, we have to give ourselves the illusion of still living, of not not have totally given up. Deceit is backed up by ignorance, and on this point too, trickery is not new. The meaning given by death within the family, this meaning almost completely forgotten nowadays, is recalled by Antigone in Sophocles' play where she stands as a guardian of the values ​​that liberate, because they protect man from death. 'animal. Antigone reaffirms what man can and cannot; it takes hold of a force destined to protect us from our will to power and to teach us the time of responsibility; a time nowadays entrusted to specialists replacing the family, the people who compose it and the tenuous links woven between them over time.

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Antigone, rebellious and intimate (1/7. The family)

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1st part: the family

From the first reading of Antigone, an ambiguity settles in the mind of the reader. Does Antigone embody action or reaction? What moves Antigone? The reaction never exists by itself whereas the action needs no one, it legitimizes itself in the act. Action always inaugurates something. Contrary to what is often said or believed, Antigone does not wait for Creon to be Antigone. Like Electra for revenge, Nausicaa for hospitality, Penelope for fidelity, Antigone embodies duty. It is action, because it serves: it is accomplished in duty. It is accomplished in servitude (are we pretending to forget that servitude means “to be a slave”?). Contrary to what is often said or believed, Antigone is never an individual. She never stands alone. If the law of Creon pushes it to action, and if this one can seem a reaction, it is only on the surface, by simple chronology.

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Which saints to turn ?


The Marcial Maciel affair forces us to ask the question of Evil. Our time avoids rubbing shoulders with it. What do we know about the work of the devil and what can we do to protect ourselves from it? After trying to hide the good in life, is it any wonder that evil comes to light? The works of the devil are innumerable, but the Holy Spirit can do everything, especially transform them.

You had to have the eloquence of Léon Bloy to affirm: “There is only one sadness, that of not being a saint”.
This nagging question of holiness always comes back like a season that does not pass. There are many things we can get rid of, but never the question of holiness is one of them. It is consubstantial with us. As soon as we see or witness something right or wrong, something good or bad, we walk on the path of holiness. Whether towards her or against her. It takes a long time to realize to what extent the question of holiness is consubstantial with us. We are holy, we are a temple, we started from the Church which is holy, we are in the image of God who is Holy, and yet we shake ourselves, we fall, we struggle, we strive... So little results for so many promises. It is that the condition of saint requires a great deal of effort and gives little visible results. Read more about “Which saints to devote to?”

The abandonment of Benedict XVI

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“Eli, Eli lama sabachtani?” 1 When Benedict XVI signifies, in a few simple words, that he renounces the office of pope, it is an earthquake that shakes the world and strikes Catholics. The wildest rumors are circulating and everyone wonders about the causes of this decision which, even if it is not unique, causes amazement. Personally two feelings inhabit me: abandonment and sadness, its pilot fish, not to say desolation. The abandonment resembles an echo that keeps reproducing and growing, like a haunting complaint.

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