original fault

Despite Shûsaku Endo's doubts as to the true Christianity of the Japanese evoked in the admirable "Silence", it also seems to me that the Japanese have a real fundamental point in common with the Christian in the ease with which they the place of the other. Is this not one of the founding bases of Christianity, one of these archetypes of the Discourse on the Montage, to always think that our effort has not been important enough, pronounced enough, for the understanding emerges? Of course, I see the weakness of the reasoning: the Japanese tirelessly try to put themselves in the place of the other culturally; he also wishes to make himself better understood; he does not know guilt, but shame… The Christian must put himself in the place of the other because he thinks that the fault comes from him, which does not mean that he has committed the fault, but rather than the lack of attention to the other caused him not to work hard enough to prevent the fault.

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Forgive me, there will always be something left...

In this little reflection on forgiveness, I just wanted to come back to the inadequacy of saying sorry. Forgiveness is sometimes extremely difficult. I admit I still have some grudges deep in my heart. I constantly confess them and ask for a little grace to soften the hardness of my heart, but no, nothing really helps, and I have rather learned to live with this hardness that I have despite everything managed to circumscribe, that I sincerely and intimately forgave. Why ? Why can't I grind this hardness of heart to dust? She seems stronger than me and that worries me, I can't hide it.

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Japan book review

I have just finished reading “Le Masque du Samourai”, an essay by Aude Fieschi (Éditions Philippe Picquier). It is a didactic book, well written, which presents the different facets of the Samurai through the Japanese Middle Ages until its decline with the advent of modern Japan.