Letter to my friend Alvaro Mutis

One day in the 1990s, we were walking down the street, we were leaving the Hôtel des Saints-Pères, and Alvaro Mutis 1 stopped short. We were almost at the corner of the rue de Grenelle, and he said to me: “Emmanuel, I have the impression that we walked like this together a long time ago in a street in Cadiz. And we were having the same discussion. I confess that I no longer remember our remarks. I am certain that if Alvaro Mutis were still alive, he would remember it.

Alvaro Mutis had a special relationship with life. He lived by handling memory and immediate reality. He always put one foot in one and one foot in the other. With him, these two worlds never left each other, they were close, went hand in hand, like conjoined twins, like a one-way life, for the better. Alvaro Mutis was living his life and other lives, lives he had lived before, or would live later. Above all, Alvaro Mutis lived, at all times, accompanied by a young boy, this still child was called Alvarito, he was always with us. Carmen, Alvaro's wife, accepted his presence even though it was not her son. I have never met someone like Alvaro Mutis. I mean there was something terrifying and intriguing about his presence, his presence as a child next to the same middle-aged adult. I told him that often. I told him that Bernanos, whom he loved, also had to live like this with the incarnated afterglow of a young self by his side.

I come here to tell what I know of Alvaro Mutis, Maqroll el Gaviero and a few others… These last years have been slow and long. We corresponded much less. He no longer wrote. He hadn't written for so long. The tremors had taken over. A certain emptiness too. Everything was doomed to disappear like the stump of a dead tree that disappeared in a week in the damp furnace of the Amsud. Everything had to pass, and this spectacle of life in action never ceased to amaze Alvaro Mutis throughout the ninety years he spent on this earth.

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The abandonment of Benedict XVI

Ocean

“Eli, Eli lama sabachtani?” 1 When Benedict XVI signifies, in a few simple words, that he renounces the office of pope, it is an earthquake that shakes the world and strikes Catholics. The wildest rumors are circulating and everyone wonders about the causes of this decision which, even if it is not unique, causes amazement. Personally two feelings inhabit me: abandonment and sadness, its pilot fish, not to say desolation. The abandonment resembles an echo that keeps reproducing and growing, like a haunting complaint.

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The death of intimacy

sick tree

Everywhere, on the Internet, in newspapers or on television, personal experience is displayed, exhibited and intended to be a reference. This indecency is based on an inversion of values. It is based above all and everywhere on the idea of ​​the same. The idea of ​​the same thinks: “I lived that, my experience reflects a universal feeling. I mean what I experienced. I pose as an essential witness”. This is to confuse the universal with the general. What is forgotten, misunderstood, is the difference that resides between each man; and each man is unique. Not singular by his sexual orientations or by his manias, but intrinsically. This is an old new concept at the beginning of the 21st century. By his experience, by his culture and by his nature, each man shows a facet of Man, and each facet is unique. Create in the image of God . Now it is impossible for us, except by looking at men and considering them as all singular, to embrace God. Forgetting God leads to the same thing. Everyone goes there with their nursery rhyme which, even if it can tell the tragedy of an existence, is only a nursery rhyme because it does not even begin to tell the tragedy of Man.

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Christian testimony

When I started this blog, very quickly the idea of ​​writing on the liturgy came to me. Not to claim specialist status, but to share my experience about what is at the heart of a Christian's life. There were therefore two paths that had to merge: It was necessary to tell the mass (and its benefits), and then entrust the journey that had revealed it.

Part 1: Which mass for which Church? - In front of the church

priests in cassocksDuring 1987, I thought my time had come. My life was falling apart. Life never falls apart, it will take me a few years to figure it out; either it stops, or it is transformed. My life was therefore transformed, violently, intensely, it offered me the enantiodromos as the Greeks say. The enantiodromos is this road which splits, which separates, which becomes two, and confronts us with a choice. The enantiodromos allowed me to understand what freedom was. It was an unprecedented situation, I was about to realize it. This crossing where life takes a completely unexpected turn marks the passage from childhood to adulthood. This moment has no age. I mean you can experience it at any age. What you shouldn't do is not live it. Not understanding what differentiates the freedom experienced in childhood from the freedom chosen in adulthood. Because the choice made, we become another; the experience reveals to us and gives a framework and foundations to the personality.

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In the heart of darkness, life

The-Tree-of-Life

After seeing "Tree of Life", I for a long time forbade myself to write about this film. Two forces clashed within me. Captivated by the poetry, by the state of bliss in which I was immersed, I was afraid of disturbing the surface of this work. I got so wrapped up in the mystery of this film that I couldn't understand the negative reactions and was unable to think critically 1 . “Tree of Life” is based on a book of the Bible, “the Book of Job”. And this dark book speaks of life and of man's relationship to God. Which is present in many books of the Bible. But the Book of Job begins with a dialogue between God and Satan who play with man. The impression left by this inaugural dialogue is strange. Of course, the opening dialogue wouldn't be quite from the same era as the central narrative. It does not matter in fact, the impression left is represented during the course of the book. How can God make fun of his beloved creature? A hasty conclusion accounts for the implausibility of the situation. In truth, once the bark is removed, the Book of Job delivers the heart of the relationship between God and man. And “Tree of Life”, the film by Terrence Malick, has the same ambition.

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What is Steve Jobs the name of?

"Steve Jobs 1955-2011", could be read on the Apple website on October 5, 2011. Until the end, this unique signature, minimalist, elegant and efficient. His signature. The noise created by the death of this American business leader took the world by surprise. A little, and the comparison has been made, as for Lady Diana a few years ago. Yet the comparison stops there, Lady Diana had ended up embodying the face of the oppressed in the face of a nomenclature; true or false, this portrait took more pleasure in a dream of a broken princess with evocative power but without any real connection to reality. The death of Steve Jobs is in no way the fate of the oppressed. The death of Steve Jobs is essentially about intimacy and therefore modesty. The death of Steve Jobs resounded with planetary noise. The life of Steve Jobs is an ode to intimacy.

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