On the stale air of our societies

“We are told that the air of the world is unbreathable. I agree with that. But the first Christians found each morning at their door an atmosphere saturated with vices, idols, and incense offered to the divinities. They were for more than two hundred years relegated, slandered and marginalized by the current of the social river which carried them away and rejected them altogether. Do you think that the grace of their baptism kept them away from urban life almost in its entirety? They renounced taking part in major civic performances, such as the entry into office of a magistrate, or the triumph of a victorious general, because none of these ceremonies could be inaugurated without a sacrifice of incense offered to the emperor, divine character. The grace of their baptism kept them away from the thermal baths, a morning meeting place highly prized by the Romans, because of the nudity of their bodies and the shamelessness of their attitudes. They also gave up circus shows because of the scenes of cruelty that made them the main subject. But these early Christians formed a society, and this society by force of spirit broke through the shell of ancient paganism. Their earthly hope was limited to the desire not to die before seeing Christ return on the clouds, and they were the founders of Christian Europe. »

Dom Gérard, in Tomorrow Christianity

Speech by Donoso Cortes (1850)

“Regular armies are the only thing today that prevents civilization from losing itself in barbarism.
Today we see a spectacle new in history, new in the world: when, gentlemen, did the world see, except in our day, that we are heading towards civilization through the arms and towards barbarism through ideas? Well, the world is seeing it as I speak. This phenomenon, gentlemen, is so serious, so strange, that it demands some explanation on my part. All true civilization comes from Christianity. This is so true that the whole civilization has been concentrated in the Christian zone. Outside this zone there is no civilization, everything is barbarism. And this is so true that before Christianity there were no civilized peoples because the Roman people and the Greek people were not civilized peoples. They were cultured people, which is very different. “Christianity has civilized the world by doing these three things: it has civilized the world by making authority inviolable, obedience a holy thing, self-denial and sacrifice, or better, charity a divine thing.
In this way Christianity civilized the nations. Well (and here is the solution of a great problem), the ideas of the inviolability of authority, the sanctity of obedience and the divinity of sacrifice, these ideas no longer exist in civil society. : they are in the churches where we adore the just and merciful God, and in the camps where we adore the strong God, the God of battles under the symbols of glory. And because the Church and the army are the only ones which have preserved the notions of the inviolability of authority, the sanctity of obedience and the divinity of charity, they are also the two representatives of European civilization. "I don't know, Gentlemen, if your attention will have been drawn like mine by the resemblance, the quasi-identity between the two persons who seem to be the most distinct, the most opposite, the resemblance between the priest and the soldier. Neither of them live for themselves, neither live for their families. For both, it is in sacrifice and self-denial that their glory is found. The soldier's job is to ensure the independence of civil society. The office of the priest is to watch over the independence of the religious society. The duty of the priest is to die, to give his life as the good shepherd for his sheep. The duty of the soldier, like a good brother, is to give his priestly life, the priesthood will appear to you, and indeed it is, like a veritable militia. If you consider the sanctity of the military profession, the army will seem to you a veritable priesthood. What would the world be, what would civilization be, what would Europe be if there were no priests or soldiers? »

The abandonment of Benedict XVI

Ocean

“Eli, Eli lama sabachtani?” 1 When Benedict XVI signifies, in a few simple words, that he renounces the office of pope, it is an earthquake that shakes the world and strikes Catholics. The wildest rumors are circulating and everyone wonders about the causes of this decision which, even if it is not unique, causes amazement. Personally two feelings inhabit me: abandonment and sadness, its pilot fish, not to say desolation. The abandonment resembles an echo that keeps reproducing and growing, like a haunting complaint.

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The death of intimacy

sick tree

Everywhere, on the Internet, in newspapers or on television, personal experience is displayed, exhibited and intended to be a reference. This indecency is based on an inversion of values. It is based above all and everywhere on the idea of ​​the same. The idea of ​​the same thinks: “I lived that, my experience reflects a universal feeling. I mean what I experienced. I pose as an essential witness”. This is to confuse the universal with the general. What is forgotten, misunderstood, is the difference that resides between each man; and each man is unique. Not singular by his sexual orientations or by his manias, but intrinsically. This is an old new concept at the beginning of the 21st century. By his experience, by his culture and by his nature, each man shows a facet of Man, and each facet is unique. Create in the image of God . Now it is impossible for us, except by looking at men and considering them as all singular, to embrace God. Forgetting God leads to the same thing. Everyone goes there with their nursery rhyme which, even if it can tell the tragedy of an existence, is only a nursery rhyme because it does not even begin to tell the tragedy of Man.

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A short history of Envy, from hero to scapegoat

4The modern world keeps presenting us with scapegoats. Lance Armstrong, Richard Millet, Jérôme Kerviel, John Galliano, to name but a few, each in a field, with completely different causes and reasons, have recently embodied the scapegoat, the justly punished culprit, the impediment in a circle put back in its place. The scapegoat is linked to egalitarianism, itself linked to envy. From hero to scapegoat, only the desire does not change. The modern world has the spectacle in its blood, the scapegoat has a cathartic function there.

In the era of modern democracy, everything goes through Twitter or Facebook. The real information is there. Not being there is tantamount to disappearing, to maintaining a life in the shadows, a shadowy life. On social networks, the height of modern democracy is allowed: rub shoulders with the idol, live with the idol, to the rhythm of the idol, knowing everything about her, seeing her when she gets out of bed, embracing good evening; only tactile contact is missing. This proximity transforms the role of the idol that has always been known, it changes it forever. If the idol were a simple statuette, it would not speak, it would not respond, it would only occupy the place left to it, it would gather on its effigy all the mental images that the brain can produce. The modern world does not know the mental image, it is beyond fantasy. He hates what is hidden, let alone what is secret. Hence the often-used phrase: fantasy come true. The fantasy - phantasmata , the mental image for the ancient Greek - cannot be, must not be, a reality. Otherwise horror awaits. Otherwise we can only pray while waiting for everything to return to its place. There is a possible wildness in rubbing shoulders with the idol too closely. Through this proximity, the modern world has undertaken to create a cathartic lever to control consciences. The idol can be a hero or a scapegoat, it can serve the society of the spectacle and its soft dictatorship. It also allows you to fill in boxes: hero, scapegoat, fallen, condemned, victim... A sheet of cigarette paper separates these qualifiers. Against a background of moralism, society shows its cards and distributes the good or bad points. All areas are affected, but some are more “popular” than others. The scapegoat allows you to get a makeover, to deceive, or to affirm your responsibility and your incorruptibility. But no one should be fooled by such schemes. The society of the spectacle is a simulacrum of society based on intrusion, indecency and denunciation.

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Christian testimony

When I started this blog, very quickly the idea of ​​writing on the liturgy came to me. Not to claim specialist status, but to share my experience about what is at the heart of a Christian's life. There were therefore two paths that had to merge: It was necessary to tell the mass (and its benefits), and then entrust the journey that had revealed it.

Part 1: Which mass for which Church? - In front of the church

priests in cassocksDuring 1987, I thought my time had come. My life was falling apart. Life never falls apart, it will take me a few years to figure it out; either it stops, or it is transformed. My life was therefore transformed, violently, intensely, it offered me the enantiodromos as the Greeks say. The enantiodromos is this road which splits, which separates, which becomes two, and confronts us with a choice. The enantiodromos allowed me to understand what freedom was. It was an unprecedented situation, I was about to realize it. This crossing where life takes a completely unexpected turn marks the passage from childhood to adulthood. This moment has no age. I mean you can experience it at any age. What you shouldn't do is not live it. Not understanding what differentiates the freedom experienced in childhood from the freedom chosen in adulthood. Because the choice made, we become another; the experience reveals to us and gives a framework and foundations to the personality.

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In the heart of darkness, life

The-Tree-of-Life

After seeing "Tree of Life", I for a long time forbade myself to write about this film. Two forces clashed within me. Captivated by the poetry, by the state of bliss in which I was immersed, I was afraid of disturbing the surface of this work. I got so wrapped up in the mystery of this film that I couldn't understand the negative reactions and was unable to think critically 1 . “Tree of Life” is based on a book of the Bible, “the Book of Job”. And this dark book speaks of life and of man's relationship to God. Which is present in many books of the Bible. But the Book of Job begins with a dialogue between God and Satan who play with man. The impression left by this inaugural dialogue is strange. Of course, the opening dialogue wouldn't be quite from the same era as the central narrative. It does not matter in fact, the impression left is represented during the course of the book. How can God make fun of his beloved creature? A hasty conclusion accounts for the implausibility of the situation. In truth, once the bark is removed, the Book of Job delivers the heart of the relationship between God and man. And “Tree of Life”, the film by Terrence Malick, has the same ambition.

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A year that ends...

On a year that is ending, we often cast a furtive glance. Don't linger too long. You never know how many things you've forced yourself to bury in memory might pop up again, like those impromptu, rude and irritating pop-ups on the Internet. The exercise that can be performed is to concentrate very strongly to extract the important events; the events that will make it possible to understand why they mattered so much; how they turned out to be decisive. It is also important not to lose sight of when the event occurs.

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In the shadow of Ernesto Sabato

When Ernesto Sabato passed away on April 30 at the age of 99, he repeated the words of Maria Zambrano to himself: To die, this elusive action which is carried out by obeying, happens beyond reality, in another realm . In his house in Santos Lugarès (“Holy Places” near Buenos Aires), Ernesto Sabato obeys this last injunction. He has been preparing for it for a long time. In Resistance , his moving literary testament published in 2002, he wrote: I forgot large parts of my life, but, on the other hand, certain encounters, moments of danger and the names of those who pulled me out of depressions and bitterness still throbs in my hands. And yours too, you who believe in me, who have read my books and are going to help me die.

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Monsignor Centene...

The Vannetais are well off people. The homily of Monsignor Centène in the Saint-Pierre de Vannes cathedral last Sunday is invigorating. This is not the first time that the homilies of Monseigneur Centène have been cited on Catholic sites, and given the quality of these, it is not about to end.

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